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Amazing Love, to Honor You Excuses
Last time we discussed the importance of delighting in God and who He is by coming to know Him. As we come to know Him we find there are treasures and riches and wisdom in who He is in the name of Jesus Christ. These treasures, riches and wisdom are just waiting to be discovered; not necessarily for the "first time ever" - rather for your own personal experience, "the first tiem". The Glory of knowing Jesus, to personally kno Him as you know your loved ones, to His ways and His precepts and His love.
Overall, we alluded to last time, our (Christian's) goal our END RESULT is to be Holy because God is Holy. As you might have guessed this is done by practicing Spiritual Disciplines in accord with God's soverign Grace to grow and mold us; therefore, not only is God active in our growth but we are too. We participate in our growth with God, because knowing God is the greatest pleasure ever by truly knowing Him, creates everlasting Joy.
So the question this week:
Why Do We Ignore Our Spiritual Disciplines?
A couple of quotes I thought would be interesting to place in this post:
- This book [the Bible] will keep you from sin, or sin will keep you from this book.
- Dusty Bibles lead to dirty lives.
A study from 1990 states that nationwide 100 adults stated, they read the Bible:
- Daily: 17
- Weekly/Often: 23
- Once a Month/Often: 13
- Less than once a month: 25
- Rarely/Never: 20
- Can't say: 2
Some of the excuses they stated:
- The Bible doesn't apply to "today"
- I don't know how to read the Bible
- I am just a layperson/uneducated in my understanding of the Bible
- I don't have time to read the Bible
- I have doubts about the text and/or The Bible is not interesting
The hard part is, all those excuses are just sin.
- The Bible doesn't apply to "today"
- 2 Timothy 3:16-17; clearly tells us that the Scriptures are to assist is in teaching, thinking correctly, rebuking us, telling us what is and is not sin and correcting us to lead a life after God's Will; that is to be Holy as He is Holy. Also, if you read This Post you will note the Bible was written by over 40 authors, over 1500 years, on 3 different continents, from multiple socio-economical backgrounds and all the book remain consistent, with integrity all pointing to Jesus Christ. If you just look at those facts objectively, you have no choice but to say the Bible is accurate and has the utmost integrity than any other “thing” in the world. Therefore, to say it does not apply today, would be missing the point of the Scripture (i.e. Salvation through Jesus Christ alone)
- I don't know how to read the Bible
- If you can read you can read the Bible. It is just that simple. You don't need to be "special" to read.
- I am just a layperson/uneducated in my understanding of the Bible
- Hebrews 5:12 & 1 Peter 3:15; tells us that we should all be teachers. Not necessarily in the sense of being a theological professor at a well known school for theology; rather, have the knowledge to explain what you believe.
- Furthermore, there are multiple FREE RESOURCES to help us understand the Bible further, to say otherwise is a cop-out. Also, I have a short and simple post on "3 Steps To Study The Bible"
- I don't have time to read the Bible
- I would argue you don't have time not to, life is short - so carpe diem.
- It is very ironic to me that people say they dont' have time for prayer or reading the Bible but they have ENDLESS time to update their Facebook/Twitter accounts.
- In addition, I would say, if you can worry you can pray, if you can worry about finances, you can mediate on scripture. Worry is just the opposite of Mediation. Joshua 1:8 tells us to meditate on scriptures day and night and Psalm 1:1-2 tells us that the person who delights in God's word does not live a wicked life.
- I have doubts about the text and/or The Bible is not interesting
- I would suggest you read this post (as well as the entire series) and you be shown that the Bible is clear, authoritative, necessary and sufficient for Spiritual growth and you can trust it.
Overall, we are commanded to be Holy through God's perseverance/grace in us and our own obedient effort. We can only become Holy by knowing Jesus more and a focus for that is through our spiritual disciplines. Finally we do all this because we are commanded to grow up and have the ability to pour our lives into other people so they too can see Jesus and know Jesus.
After all, no matter what you are doing you are always teaching/influencing someone else's life so influence for Jesus.
Praise the Glory of His Grace
Judson

Amazing Love, to Honor You
Let me ask you this, "What is it that you do consistently?". Once you know that, then answer me this "Why do you do it?" Do you do anything "just because" or do you that because you enjoy it and want to get better at it? Perhaps it is golf and you are trying to fix your slice (like me) or guitar and you want to shred like Slash or Tom Morello; either way, you want to be better or perhaps the best. You know and see the END RESULT and you want to obtain that level of stature.
The hard part is, it takes work and that scares the most of us. I cannot tell you how many hours of training and buckets of balls I have hit and I still slice by driver about 85% of the time. You get frustrated and angry and at times you want to give up - but you come back because you want to get better. You approach that "thing" in your life like "OK, 'thing' it is me again and I am going to give you another shot" or you are just awesome and get it. Either way, you press on, you struggle you keep working at it because you want the END RESULT.
Do we only thing this way about worldly things or do we thing this way with Spiritual things; such as, drawing near to God. Do you find yourself, seeing the END RESULT and doing everything possible to learn more and grow up? Do you take the author of Hebrew's statement seriously, which says:
Hebrews 5:13 NASB
For everyone who partakes only of milk is not accustomed to the word of righteousness, for he is an infant.
and Peter
1 Peter 2:2 NASB
like newborn babies, long for the pure milk of the word, so that by it you may grow in respect to salvation,
This is something that every Christian should be concerned about.We should be concerned about growing up from milk and getting to eat "solid food" . The reason why:
Hebrews 5:14
NASB But solid food is for the mature, who because of practice have their senses trained to discern good and evil.
With that said, we need a goal. We need to clearly see that END RESULT/GOAL.
Philippians 3:13-14 NASB
13 Brethren, I do not regard myself as having laid hold of it yet; but one thing I do: forgetting what lies behind and reaching forward to what lies ahead, 14 I press on toward the goal for the prize of the upward call of God in Christ Jesus.
Paul says “I press on” “ DEE/O/KO”. This word can be accurately defined as:
- to make to run or flee, put to flight, drive away
- to run swiftly in order to catch a person or thing, to run after
- to press on: figuratively of one who in a race runs swiftly to reach the goal
- to pursue (in a hostile manner)
- to run after, follow after: someone
- metaph., to pursue
- to seek after eagerly, earnestly endeavour to acquire
So, whatever Paul is pressing for, it is something that takes effort and can this "effort" doesn't have to be in a "positive" manner, it can be negative. Regardless, he actively pursuse “toward the goal”. Logically we ask, "What is our goal?" The text tells us the goal: “For the prize" > So we ask, "Paul, What is the prize?" Paul answers, “the upward call of God in Christ Jesus” . From here we have to ask ourselves, what is "the upward call of God in Christ Jesus ". Whatever it is, Paul said in the previous verse "I do not regard myself as having laid hold of it yet; but one thing I do: forgetting what lies behind and reaching forward to what lies ahead". So "Whatever" this END RESULT is, it is something worth it, something worth forgetting EVERYTHING that is not "it" and striving, reaching, aiming for it. It must surpass ALL THINGS in importance.
To answer this question we have to read the entire chapter:
Philippians 3:1-21 NASB
1 Finally, my brethren, rejoice in the Lord. To write the same things again is no trouble to me, and it is a safeguard for you. 2 Beware of the dogs, beware of the evil workers, beware of the false circumcision; 3 for we are the true circumcision, who worship in the Spirit of God and glory in Christ Jesus and put no confidence in the flesh, 4 although I myself might have confidence even in the flesh. If anyone else has a mind to put confidence in the flesh, I far more: 5 circumcised the eighth day, of the nation of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; as to the Law, a Pharisee; 6 as to zeal, a persecutor of the church; as to the righteousness which is in the Law, found blameless. 7 But whatever things were gain to me, those things I have counted as loss for the sake of Christ. 8 More than that, I count all things to be loss in view of the surpassing value of knowing Christ Jesus my Lord, for whom I have suffered the loss of all things, and count them but rubbish so that I may gain Christ, 9 and may be found in Him, not having a righteousness of my own derived from the Law, but that which is through faith in Christ, the righteousness which comes from God on the basis of faith, 10 that I may know Him and the power of His resurrection and the fellowship of His sufferings, being conformed to His death; 11 in order that I may attain to the resurrection from the dead. 12 Not that I have already obtained it or have already become perfect, but I press on so that I may lay hold of that for which also I was laid hold of by Christ Jesus. 13 Brethren, I do not regard myself as having laid hold of it yet; but one thing I do: forgetting what lies behind and reaching forward to what lies ahead, 14 I press on toward the goal for the prize of the upward call of God in Christ Jesus. 15 Let us therefore, as many as are perfect, have this attitude; and if in anything you have a different attitude, God will reveal that also to you; 16 however, let us keep living by that same standard to which we have attained. 17 Brethren, join in following my example, and observe those who walk according to the pattern you have in us. 18 For many walk, of whom I often told you, and now tell you even weeping, that they are enemies of the cross of Christ, 19 whose end is destruction, whose god is their appetite, and whose glory is in their shame, who set their minds on earthly things. 20 For our citizenship is in heaven, from which also we eagerly wait for a Savior, the Lord Jesus Christ; 21 who will transform the body of our humble state into conformity with the body of His glory, by the exertion of the power that He has even to subject all things to Himself.
So what is Paul saying? He is telling us to count our previous life (before knowing Jesus) as rubbish. So what is rubbish? Let us define it here as:
Definition:
1) any refuse, as the excrement of animals, offscourings, rubbish, dregs
1a) of things worthless and detestable
God, speaking by the Holy Spirit through St. Paul, wants us to "count all things to be loss in view of the surpassing value of knowing Christ Jesus my Lord... and count them but rubbish" And for what reason? "so that I may gain Christ". So we are being told, that if we let go of WHATEVER think is important, if we consider EVERYTHING we thought was important as worthless - we can actually KNOW Jesus AND His POWER of HIS resurrection? That sounds like something to strive for, press on and seek diligently.
Peter hits this home when he says:
1 Peter 1:13-19 NASB
Therefore, prepare your minds for action, keep sober in spirit, fix your hope completely on the grace to be brought to you at the revelation of Jesus Christ. 14 As obedient children, do not be conformed to the former lusts which were yours in your ignorance, 15 but like the Holy One who called you, be holy yourselves also in all your behavior; 16 because it is written, "YOU SHALL BE HOLY, FOR I AM HOLY." 17 If you address as Father the One who impartially judges according to each one's work, conduct yourselves in fear during the time of your stay on earth; 18 knowing that you were not redeemed with perishable things like silver or gold from your futile way of life inherited from your forefathers, 19 but with precious blood, as of a lamb unblemished and spotless, the blood of Christ.
Peter just told us to:
- Prepare our minds for action by,
- Keep[ing] sober in spirit by staying focused and
- Fix your hope completely on the grace to be brought to you at the revelation of Jesus Christ
- As obedient children, and not be
- Conformed to the former lusts which were yours in your ignorance
- be holy yourselves also in all your behavior; 16 because it is written, "YOU SHALL BE HOLY, FOR I AM HOLY."
Sounds like we have a very important role in disciplining ourselves for spiritual growth. Which begs the question, "Why aren't we disciplined to be Spiritual?" The reason being, we are more pleased by LESSER PLEASURES. We want a nice car, but we don't want to work for it. We want to graduate college with a solid grade by not studying hard or going to class. We want to get married without being social or getting to know someone of the opposite sex. That list can go on. The key to this problem is, sin. Sin. We are sinners - anything that draws us near to God - sin wants to take us in the opposite direction. That is why we need to not only depend on the Holy Spirit teaching us through the Word of God, but we must also be attentive and active in listing:
Psalm 86:11 NASB
Teach me Thy way, O LORD; I will walk in Thy truth; Unite my heart to fear Thy name.
Philippians 2:12-13 NASB
Work out your salvation with fear and trembling; for it is God who is at work in you, both to will and to work for His good pleasure.
2Timothy 2:21 NASB
Therefore, if anyone cleanses himself of these things, he will be a vessel for honor, sanctified, useful to the Master, prepared for every good work.
Romans 6:13 NASB
And do not go on presenting the members of your body to sin as instruments of unrighteousness; but present yourselves to God as those alive from the dead, and your members as instruments of righteousness to God.
Praise the Glory of His Grace
Judson
Meditations on Dry Bones...
I am currently teaching through the Old Testament and I just began the 70 year exile. During this time a man named Ezekiel was visited by some very different messengers. Just imagine if you will, you are met by a creature that looks like this:
Ezekiel 1:5-14
5 Within it there were figures resembling four living beings. And this was their appearance: they had human form.6 Each of them had four faces and four wings.7 Their legs were straight and their feet were like a calf’s hoof, and they gleamed like burnished bronze.8 Under their wings on their four sides were human hands. As for the faces and wings of the four of them,9 their wings touched one another; their faces did not turn when they moved, each went straight forward.10 As for the form of their faces, each had the face of a man; all four had the face of a lion on the right and the face of a bull on the left, and all four had the face of an eagle.11 Such were their faces. Their wings were spread out above; each had two touching another being, and two covering their bodies.12 And each went straight forward; wherever the spirit was about to go, they would go, without turning as they went.13 In the midst of the living beings there was something that looked like burning coals of fire, like torches darting back and forth among the living beings. The fire was bright, and lightning was flashing from the fire.
14 And the living beings ran to and fro like bolts of lightning.
Now, as you read this it sound like something supernatural (because it is) or something out of a movie (which it is not). But can you imagine, just seeing this before your very own eyes. You have been in captivity for years and you are visited by something like this? Well, it gets better - the creatures begin to speak:
Ezekiel 2:1-3:14
1 Then He said to me, “Son of man, stand on your feet that I may speak with you!”2 As He spoke to me the Spirit entered me and set me on my feet; and I heard Him speaking to me.3 Then He said to me, “Son of man, I am sending you to the sons of Israel, to a rebellious people who have rebelled against Me; they and their fathers have transgressed against Me to this very day.4 “I am sending you to them who are stubborn and obstinate children, and you shall say to them, ‘Thus says the Lord God .’5 “As for them, whether they listen or not--for they are a rebellious house--they will know that a prophet has been among them.6 “And you, son of man, neither fear them nor fear their words, though thistles and thorns are with you and you sit on scorpions; neither fear their words nor be dismayed at their presence, for they are a rebellious house.
This does not sound like something ANYONE wants to be a part of. Why would someone want to go to a stiff-necked, stubborn group of people and tell them something? The message goes on:
Ezekiel 2:7-10
7 “But you shall speak My words to them whether they listen or not, for they are rebellious.8 “Now you, son of man, listen to what I am speaking to you; do not be rebellious like that rebellious house. Open your mouth and eat what I am giving you.”9 Then I looked, and behold, a hand was extended to me; and lo, a scroll was in it.10 When He spread it out before me, it was written on the front and back, and written on it were lamentations, mourning and woe.
Ezekiel Chapter 3
1 Then He said to me, “Son of man, eat what you find; eat this scroll, and go, speak to the house of Israel.”2 So I opened my mouth, and He fed me this scroll.
At this point, I would be thinking "Really" and I would quickly check myself because I am having a conversation with this being - so "Really", I am going to think "Really"?
Ezekiel 3:3
3 He said to me, “Son of man, feed your stomach and fill your body with this scroll which I am giving you.” Then I ate it, and it was sweet as honey in my mouth.
Well that was a shocker.
Ezekiel 3:4-11
4 Then He said to me, “Son of man, go to the house of Israel and speak with My words to them.5 “For you are not being sent to a people of unintelligible speech or difficult language, but to the house of Israel,6 nor to many peoples of unintelligible speech or difficult language, whose words you cannot understand. But I have sent you to them who should listen to you;7 yet the house of Israel will not be willing to listen to you, since they are not willing to listen to Me. Surely the whole house of Israel is stubborn and obstinate.8 “Behold, I have made your face as hard as their faces and your forehead as hard as their foreheads.9 “Like emery harder than flint I have made your forehead. Do not be afraid of them or be dismayed before them, though they are a rebellious house.”10 Moreover, He said to me, “Son of man, take into your heart all My words which I will speak to you and listen closely.
11 “Go to the exiles, to the sons of your people, and speak to them and tell them, whether they listen or not, ‘Thus says the Lord God .’”
It almost seems like God is telling Ezekiel "You can't come up with an excuse to not do as I ask". Literally, the people aren't stupid, they don't speak a difficult language and they are his people. But then God tells Ezekiel, "Um, but they won't listen to you". How encouraging is this. So you may ask, what did Ezekiel tell his people?
Ezekiel 18:4
4 “Behold, all souls are Mine; the soul of the father as well as the soul of the son is Mine. The soul who sins will die.
This sounds encouraging.
Ezekiel 18:19-23
19 “Yet you say, ‘Why should the son not bear the punishment for the father’s iniquity?’ When the son has practiced justice and righteousness and has observed all My statutes and done them, he shall surely live.
20 “The person who sins will die. The son will not bear the punishment for the father’s iniquity, nor will the father bear the punishment for the son’s iniquity; the righteousness of the righteous will be upon himself, and the wickedness of the wicked will be upon himself.
21 “But if the wicked man turns from all his sins which he has committed and observes all My statutes and practices justice and righteousness, he shall surely live; he shall not die.22 “All his transgressions which he has committed will not be remembered against him; because of his righteousness which he has practiced, he will live.
23 “Do I have any pleasure in the death of the wicked,” declares the Lord God , “rather than that he should turn from his ways and live?
Well, here we have it - some people needed to be told that their parent's faith does not save them, indicating everyone is responsible for their own faith and there is an opportunity for change through "turning from all his sins which he has committed and observe all God's statutes and practice justice and righteousness". Sounds great!
Israel did not really agree with this process thought. Jaw dropping isn't it? I mean how many of us would ACTUALLY question God's word? [Enter sarcasm here]
Ezekiel 18:29-31
29 “But the house of Israel says, ‘The way of the Lord is not right.’ Are My ways not right, O house of Israel? Is it not your ways that are not right?
30 “Therefore I will judge you, O house of Israel, each according to his conduct,” declares the Lord God . “Repent and turn away from all your transgressions, so that iniquity may not become a stumbling block to you.31 “Cast away from you all your transgressions which you have committed and make yourselves a new heart and a new spirit! For why will you die, O house of Israel?32 “For I have no pleasure in the death of anyone who dies,” declares the Lord God . “Therefore, repent and live.”
The next few chapters in Ezekiel speak about the judgment of God's people and surrounding nations. Then right after God declares his judgments - God steps in.
Ezekiel 36:16-32
16 Then the word of the Lord came to me saying,17 “Son of man, when the house of Israel was living in their own land, they defiled it by their ways and their deeds; their way before Me was like the uncleanness of a woman in her impurity.18 “Therefore I poured out My wrath on them for the blood which they had shed on the land, because they had defiled it with their idols.19 “Also I scattered them among the nations and they were dispersed throughout the lands. According to their ways and their deeds I judged them.20 “When they came to the nations where they went, they profaned My holy name, because it was said of them, ‘These are the people of the Lord ; yet they have come out of His land.’
21 “But I had concern for My holy name, which the house of Israel had profaned among the nations where they went.
22 “Therefore say to the house of Israel, ‘Thus says the Lord God , “It is not for your sake, O house of Israel, that I am about to act, but for My holy name, which you have profaned among the nations where you went.23 “I will vindicate the holiness of My great name which has been profaned among the nations, which you have profaned in their midst. Then the nations will know that I am the Lord ,” declares the Lord God , “when I prove Myself holy among you in their sight.24 “For I will take you from the nations, gather you from all the lands and bring you into your own land.25 “Then I will sprinkle clean water on you, and you will be clean; I will cleanse you from all your filthiness and from all your idols.26 “Moreover, I will give you a new heart and put a new spirit within you; and I will remove the heart of stone from your flesh and give you a heart of flesh.27 “I will put My Spirit within you and cause you to walk in My statutes, and you will be careful to observe My ordinances.28 “You will live in the land that I gave to your forefathers; so you will be My people, and I will be your God.29 “Moreover, I will save you from all your uncleanness; and I will call for the grain and multiply it, and I will not bring a famine on you.30 “I will multiply the fruit of the tree and the produce of the field, so that you will not receive again the disgrace of famine among the nations.31 “Then you will remember your evil ways and your deeds that were not good, and you will loathe yourselves in your own sight for your iniquities and your abominations.
32 “I am not doing this for your sake,” declares the Lord God , “let it be known to you. Be ashamed and confounded for your ways, O house of Israel!”
Notice God doesn't save His people for their sake - that means he doesn't save you for your sake; but why does he save - "For His Holy Name". He will not let His name be stepped on nor ridiculed. He will clean His name for His Name's sake - so there is no "bad" thing to say about God. In fact, he tells them to be "Ashamed and confounded for their ways".
So what do we see here? We see that God tells us in Chapter 18 that it is OUR responsibility that we sinned and it is OUR responsibility o live rightly. Then God makes it clear we cannot do this, and no other nation, culture, worlview or thought process can make, do or partially live rightly in His eyes. Which is why He must reach into your life and rip out your stubborn, unrepentant heart and put in a heart of flesh that is living. That is His doing - not yours. The reason being, it brings Glory to His name. If you could do it, you would be stealing His Glory.
That is why Ezekiel gives us this example in the very next chapter:
Ezekiel 37:3-14
3 He said to me, “Son of man, can these bones live?” And I answered, “O Lord God , You know.”4 Again He said to me, “Prophesy over these bones and say to them, ‘O dry bones, hear the word of the Lord .’5 “Thus says the Lord God to these bones, ‘Behold, I will cause breath to enter you that you may come to life.
6 ‘I will put sinews on you, make flesh grow back on you, cover you with skin and put breath in you that you may come alive; and you will know that I am the Lord .’”
7 So I prophesied as I was commanded; and as I prophesied, there was a noise, and behold, a rattling; and the bones came together, bone to its bone.8 And I looked, and behold, sinews were on them, and flesh grew and skin covered them; but there was no breath in them.9 Then He said to me, “Prophesy to the breath, prophesy, son of man, and say to the breath, ‘Thus says the Lord God , “Come from the four winds, O breath, and breathe on these slain, that they come to life.”’”
10 So I prophesied as He commanded me, and the breath came into them, and they came to life and stood on their feet, an exceedingly great army.
11 Then He said to me, “Son of man, these bones are the whole house of Israel; behold, they say, ‘Our bones are dried up and our hope has perished. We are completely cut off.’12 “Therefore prophesy and say to them, ‘Thus says the Lord God , “Behold, I will open your graves and cause you to come up out of your graves, My people; and I will bring you into the land of Israel.13 “Then you will know that I am the Lord , when I have opened your graves and caused you to come up out of your graves, My people.
14 “I will put My Spirit within you and you will come to life, and I will place you on your own land. Then you will know that I, the Lord , have spoken and done it,” declares the Lord .’”
Do you see this now? God asked, "Can the bones live" and Ezekiel answered "Oh Lord God You Know" and God says, preach/Prophesy over the dead bones and they will come to life. So Ezekiel does this and they came to life.
What does this mean? The people of Israel were dead, like dry bones - incapable of singing praises, loving, living or doing anything to or for God. They were like dry dead, hopeless bones to God. But God stepped in and gave life and those dead bones came to life.
So let me ask you this, are you dry bones or are you a living being? If you have not repented of your sins, then you have not tasted of the Word of God. You may have read it or heard it - but you have not tasted it.Praise God for His interference in our hostile lives, hating Him and living apart for Him. Thank God for giving us the opportunity to hear His word. I want to leave you with this:
Romans 10:8-20
”8 But what does it say? “The word is near you , in your mouth and in your heart ”--that is, the word of faith which we are preaching,9 that if you confess with your mouth Jesus as Lord, and believe in your heart that God raised Him from the dead, you will be saved;10 for with the heart a person believes, resulting in righteousness, and with the mouth he confesses, resulting in salvation.11 For the Scripture says, “Whoever believes in Him will not be disappointed .”12 For there is no distinction between Jew and Greek; for the same Lord is Lord of all, abounding in riches for all who call on Him;13 for “Whoever will call on the name of the Lord will be saved .”
14 How then will they call on Him in whom they have not believed? How will they believe in Him whom they have not heard? And how will they hear without a preacher?
15 How will they preach unless they are sent? Just as it is written, “How beautiful are the feet of those who bring good news of good things !
16 However, they did not all heed the good news; for Isaiah says, “Lord , who has believed our report ?”
17 So faith comes from hearing, and hearing by the word of Christ.
18 But I say, surely they have never heard, have they? Indeed they have;
“Their voice has gone out into all the earth ,
And their words to the ends of the world .”
19 But I say, surely Israel did not know, did they? First Moses says,
“I will make you jealous by that which is not a nation ,
By a nation without understanding will I anger you .”
20 And Isaiah is very bold and says,
“I was found by those who did not seek Me ,
I became manifest to those who did not ask for Me .”
21 But as for Israel He says, “All the day long I have stretched out My hands to a disobedient and obstinate people .”
Let us not be a people who do not accept God's stretch out hands.
Praise the Glory of His Grace,
Judson

Videology: In the Beginning, the Awe Factor of GodVideology: In the Beginning, the Awe Factor of God
The Creation
1 In the beginning God created the heavens and the earth.2 The earth was formless and void, and darkness was over the surface of the deep, and the Spirit of God was moving over the surface of the waters.3 Then God said, “Let there be light”; and there was light.4 God saw that the light was good; and God separated the light from the darkness.
5 God called the light day, and the darkness He called night. And there was evening and there was morning, one day
Praise the Glory of His Grace
Judson
Religion or Jesus: A Stern Warning Against Religion
Amos 5:21-24
“I hate, I reject your festivals,
Nor do I delight in your solemn assemblies.
“Even though you offer up to Me burnt offerings and your grain offerings,
I will not accept them;
And I will not even look at the peace offerings of your fatlings.
“Take away from Me the noise of your songs;
I will not even listen to the sound of your harps.
“But let justice roll down like waters
And righteousness like an ever-flowing stream.
The prophetical book of Amos was written to the northern kingdom, Israel directly, but indirectly to all people on the earth. God speaks through Amos, calling the people of Israel to repent of their materialistic, prideful, complacency, idolatry and oppression of the poor.
The books starts off proclaiming God's judgment on the surrounding neighbors of Israel and then moves to the judgment of Israel if the nation does not repent of their self-righteous lives. They lives were marked by self righteousness because they abandoned "real faith" and pretended to be "spiritual" by carrying out superficial religious exercises, ceremonies and prayers. This lack of spiritual integrity led God to be very blunt, straightforward and honest to such a self-deceiving people; regarding their hypocritical "worship".
During this Christmas season, I wonder how many of us are guilty of such? Did you go to church because "you had to" or because "it is the right thing to do" or "because that is 'what you do' ?" Let us be honest, Church attendance rises because feel obligated to "go to Church" during the Christmas season; yet, their hearts don't yearn and desire to worship God any other days during the year. Not only that, but there are those (and we all know it) who are faithful in church attendance, but their lives (i.e. relationship with their spouse, family, fellow-believers, strangers ect) do not show the love of Jesus Christ. So, how do find the right balance or better yet, what marks the heart of a true believer; whom God accepts their festivals, delights in our solemn assemblies, accepts our offerings and draws God's attention to our songs and musical instruments?
The answer is, repentance.
Amos hits this ealier in the book in Chapter 4, when he states "Yet You Have Not Returned to Me" five(5) times. God is saying through the prophet Amos, "You have not repented of your ways, you have not turned away from the path that leads away. Because if you did, you would have returned to Me (God)". This "returning", is the definition of repentance. You must turn from something and head in the opposite direction of that which you were going; with the motive to NEVER return to the way you used to go.
However, that is not the totality of repentance. Repentance involves a change in your heart that generates new desires and becomes a reality in your life by what you do. You heart, your thoughts, you desires, your mind - everything about you truly desires to draw near and know God; and this is shown by your conduct and character shining through what you say and do. Just seven (7) verses earlier, God said the same thing through Amos,
Amos 5:14-15
Seek good and not evil, that you may live;
And thus may the LORD God of hosts be with you,
Just as you have said!
Hate evil, love good,
And establish justice in the gate!
Perhaps the LORD God of hosts
May be gracious to the remnant of Joseph.
God is very clear speaking through Amos regarding this changed mind. We are to "HATE evil and LOVE good"; those are thoughts/emotions. Then God says we are to we are to "SEEK good", that is an action. This is not done through Church attendance, but how you LIVE YOUR LIFE. Let me be clear, this "Hating evil, loving good" is a lifestyle change, NOT a one or two day a week change, but a LIFE CHANGE. Every day, every hour, every second. "Hate evil, love good".
It also implies a very important command that is overlooked, once we "Hate evil" and we "love good" - we are to "establish justice". Once we repent and turn to seek and love good, we now have the obligation to ensure justice is established. Now, there are different levels of who/what does/type of justice is established; however, it does tells us, we have the obligation to ensure it is established. This is not ALWAYS in a political sense, but even in our day to day relationships. Making sure we (fellow brothers and sisters in Christ) are in fellowship, not only with God in the name of Jesus, but one-another. (More on this in my post "Christian Fisticuffs" regarding how to reconcile relationships).
So, let us go back to the original point. If we as believers are not LIVING a life of DAILY repentance, seeking good and hating evil, then how can we gather together to love God when we are progressively moving farther from Him? If we are running in the opposite direction of God, telling Him how much we love Him - what kind of relationship is that? Sounds like one that is...well... hypocritical.
Moreover, Isaiah tells us:
Isaiah 66:2b
"But to this one I will look,
To him who is humble and contrite of spirit, and who trembles at My word.
Looking at this closely, defining"humble" means to be "poor" or "one who is in need" or "one who can't make it on their own and needs someone to come along them" (SOURCE) it is the concept of decreasing yourself and increasing someone else because of your need for them. "Contrite in spirit", means to be "crippled" or "lame" in hebrew (SOURCE). The idea here is, one who is not capable - one who is disabled - not having the ability to do "something". Finally "trembles" can be defined as "respect , awe , shaking , worried" (SOURCE); meaning, someone who respects, is in awe of or has a literal fear of what God says - meaning they take God's Word SERIOUSLY.
Therefore, those who live as if they are in need to depend on God, because they know they are literally disabled or incapable of doing any spiritual good; you must believe and take God's Word seriously. If this defines what you believe, then you will live a changed life, every day, every hour, every second. In that, as C.J. Mahaney Says in Humililty True Greatness "Humility draws the gaze of our Sovereign God".
Let us put this all together, repentance involves you realizing you must depend on God in the name of Jesus, through the power of the Holy Spirit to enable you hate evil, love good. Then and only then, will your life change in what you think, say and do; and will God the Father, accept your festivals, delight in your assemblies, accept your offerings, listen to your songs and musical instruments. Otherwise, God hates your prideful, complacent, hypocritical festivals, worship, church gathering, music and offerings. Bottom line, God doesn't want to hear it- and that, is not a good thing.
Praise the Glory of His Grace,
Judson
Finding Wisdom in the Book of Ruth: Chapter 4
Ruth Chapter 4
After their night sleeping, Boaz gets up and goes downtown. We know this is downtown because of the accessibility of the elders/witnesses in V2. So, Boaz gathers 10 elders to be witnesses to this discussion and begins to speak to the close relative. Like any LEGAL thing today, we want to ensure there are 3rd party witnesses to any "legal" discussion. Boaz tells this relative, that Naomi has returned from Moab and has a bunch of land she cannot take care of and speaking on Noami’s half, he would like to offer this land to the close relative. And do so in the presence of these witnesses.
Now, Boaz puts the pressure on this relative in V4b asking this relative to redeem all that Naomi has and the close relative agrees to redeem it. Boaz then informs this relative that if he redeems it he must also redeem Ruth the Moabitess. The reason being, to raise up name of Elimelech, basically making sure Elimelech's name doesn't "lose any face" and/or the name can go on through history. The close relative declines because if he does the Moabite will ruin his name/stature/rappor with the people close to him; and the close relative then instructs Boaz to redeem the land along with the Moabitess.
This really urks me and makes me ask "Why won't people do the right thing?" They won't do so because of their pride. So many people are SO worried about how they look and this really bothers me. Many people won't talk, befriend or help another person because of the shame it brings to their "name". Now, although there are countries and places where honor must be upheld - that is a different story - I am not saying I agree with nor disagree with; but in the United States, people need to grow up. This IS NOT a cultural thing here in the U.S. Now, I know I am taking a Hebrew thing and applying it to today's time; and I think I can do so, because we have the same issue - the issue of "our name".
The relative gives his sandal to Boaz and Boaz goes to the elders and basically says "Hey you guys are my witnesses that he now owns all that was Elimelech’s including wife and children". This also includes having Ruth as his wife, and the text goes on to say that Boaz he did so, for the purpose of raising up the name of Elimelech or moving honor with his name. Boaz doesn’t care about his rapport, stature or name, but doing the right thing - and that is something that will bring Boaz honor. This leads me to ask, “What is the right thing to do?” I work in Human Resources, so this is something I ask ALL THE TIME. I have come up with some quick pointers about the "Right Thing".
- The right thing is tough to do.
- This is NOT something that EVERYONE does; otherwise, this would not be asked. Of course, we can do the "right thing" when times are easy. But honestly, that doesn't even count in my eyes. The "right thing" only counts in those HARD TIMES. Those times of CHAOS. If you can do the "right thing" then - then we can talk.
- The right thing has nothing to do with feelings, nor personal status, but with compassion, mercy and grace.
- The right thing is objective, it is not subjective. Now, I am sure we can all think of a "subjective right thing", but more often than not - it is not emotional or subjective. The right thing is usually found in those times where we must make a decision to "kiss the girl or walk away". When we use our emotions to make decisions, especially in TOUGH TIMES, we may make a wrong choice. In face Scripture tells us, our hearts are wicked, deceitful and sick and cannot be understood [Jeremiah 17:9]. That is why we make those stupid decision; such as, why we have sex with our boyfriend or girlfriend prior to marriage - we get "caught up" in the emotion of "lust and pleasure" and we let our sick/wicked hearts "take over".
- The right thing is unpopular.
- We know how this goes, we know we shouldn't stay out too late and make our parents worry, but we do anyways because we want to "fit in". Another example, we know we should go to church, read our Bibles or even participate in class - but we dont' for FEAR of looking "unpopular". Then we get married have children and wonder why our children are so wayward - it can't be the fact that you don't know how to teach, lead or even show the gospel to your children; perhaps explain sin or even the baptism - so you leave it up to your pastors and Sunday school teachers: all because, you want to be popular.
The elders acknowledge they are witnesses and wish him luck literally saying: "May your home be like Rachel and Leah, building a great name for themselves and being taken care of monetarily and become well known in Bethlehem and have lots of babies with Ruth".
Boaz and Ruth get married and have a baby boy. The people of Bethlehem begin to talk with Naomi, (Grandma) telling her that she is blessed because of her redemption and may the name of Boaz become famous in Israel and proclaim the name of Boaz being famous in all the land. When I think the person of Boaz is famous today, in fact - we are blogging about him. They go on to say that Boaz be one who will take care of her health and personally take care of her and she is blessed because her daughter in law is better to her than having 7 sons.
Naomi took this baby boy and was his grandma and the people cheered for this redemption and they named him Obed. They Cheered Because Obed is the only MAN to take on the family name. So, what have we seen so far? Naomi was blessed by the faithfulness of a foreigner, who was not able to worship with her at church more than people who were able to worship with her at Church - this is not something Naomi anticipated. Naomi's hit rock bottom; but in that brokenness she was show light, a light found in Ruth. Naomi was brought to Bethlehem in brokenness; whereas, Ruth was brought to Bethlehem in service to Naomi and in that faithfulness was able to meet Boaz, so Boaz would see Ruth’s faithful heart for the purpose of drawing Boaz’s attention, favor…and redeem Ruth, Naomi and Elimelech’s name. In that, the Lord changed Naomi’s bitterness to joy through redemption. Through the valley of the shadow of death. To see the joy of the house of the LORD.
APPLICATION
Looking at the entire book of Ruth we see a life of that was worried, then angry and then redeemed in Naomi.
We all have been broken and become angry at God at some point. In those times, we have all made dumb decisions that negatively impact other people. But it is when we admit it, come clean and not harbor it, when God provides a way to release that Anger and frustration. It is in those times when God redeems us. When we let go and let God. Let us look at what God did:
- The Jews were disobedient to God’s direction, so he punished Israel with a famine (as noted in Judges)
- Naomi and Elimelech wanted food and security. So they took matters into her own hands, they took control of their destiny
- God shot that down by allowing her husband and children to die.
- Then Naomi wants to just run away from her problems and go home where she can just have food and be with her people. (Where she should have never left)
- God shoots that plan down by attaching Ruth to her. Again God averting Naomi’s plans and controlNaomi comes to grips with this inevitability and just allows for Ruth to take care of her.
- This is where Naomi lets go
- Ruth is then noticed by a rich man related Naomi. Who can redeem her.
- Naomi sees the opportunity for redemption, but this time – not for herself, not so she can remain in control but for Ruth.
- Naomi is now OTHER people focused.
- So she focuses on the redemption of Ruth instead of herself this time.
- Ruth is redeemed by Boaz and the fruits of their redemption brings Joy and redemption to Naomi.
This makes me wonder, when we secretly hold onto horrible things or negativity and we become bitter, jealous and angry...Is it so hard because, if we let go we are acknowledging “I don’t have control”; or, when we go out on faith are we saying "We don’t want control and we want Him to control?" Probably, and that is so hard. We as people, as sinners, don’t want to let go, we want to attempt to control it. After all, we are always told "We control our own destiny"right? But when we do this we are harboring it and becoming bitter. Perhaps, it is because we secretly don’t trust God to redeem it? We have to ask ourselves…
- Are we trying to control our own destiny or are we willing/allowing God to work?
- Are we holding onto some experience, bad things, horrific event and just sulking or are we giving it to God and telling him you want him to be in control.
- Do we need to let go like Naomi and Let God take care of us in a way we did not think was possible? Perhaps, just like Naomi - through a foreigner that should not desire to care for you but fir sine reason does? Sometimes, God works in ways we NEVER expect.
The generations of this redemption Perez, Hezron, Ram, Amminadab, Nahshon, Salmon, Boaz, Obed, Jessee begot David. So what does this tell us? It tells us that sometimes a decision we make TODAY will impact someone in the FUTURE. Do we think like this? Think about it. If we think about the future we are forced to think about a chain of events. All of a sudden our choices become MORE important, all of a sudden we see how our choices/decisions can IMPACT OTHERS and all of a sudden we are forced to think of the future - That is HARD.
A great example of this is my favorite metaphor, the rock in the pond. When you toss a rock in a pond, you know where the rock is - you know the reaction you get in the pond, a splash. But you may not be thinking about how that rock leaves ripples in the pond and we don't know where the ripples in the pond are going. In fact, where the ripples go may not get to "their destinations" until later in time. Even after the splash is over. Therefore, the decision (rock thrown into the pond) may have affects (good or bad) on areas (in the pond) that no-one expected or thought of.
CONCLUSION 5 REALIZATIONS in RUTH.
- We have to own up to our decisions and REALIZE our decisions TODAY impact the FUTURE of OTHERS.
- We see this in Noami, her decisions impacted generations that came after her.
- We need to REALIZE what seems HORRIBLE today, may be turned around for GOOD TOMORROW.
- Although, Naomi lost her husband and two sons; God turned it around for good. The redemption of Naomi, Ruth and Elimelech's name - and ultimately the bloodline of Jesus Christ.
- We have to REALIZE we need to let go and LET GOD.
- When Naomi finally "let go" God stepped in and did some awesome work in some unorthodox ways that Naomi did not anticipate.
- We also need to REALIZE when God is speaking so we can LISTEN.
- It may be through the scriptures, a pastor, Sunday school teacher or it could be a friend.
- One who is purposefully, intentionally almost forcefully seeking, service and remaining faithful to you. Even when you tell them to GO AWAY!
- Remember God works in ways that are contradictory to our way of thinking – that is because we are sinners and he is not. So our THOUGHTS of how things SHOULD go. Are not originating for a HOLY mindset.
- We need to REALIZE, sometimes, we need to do what is NOT popular for the sake of bringing glory to God.
- Like Boaz, the close relative would not redeem Elimelech’s land because of what Ruth’s name would do to his reputation.
- He was ME focused rather than OTHERS focused. Even when it means the unpopular things requires you to lose face or become unpopular.
One Bible Verse to Think about after reading this book
John 3:30
"He must increase, but I must decrease."
To the praise of the glory of His grace
Judson
Finding Wisdom in the Book of Ruth Chapters 2:14-3:17 (b)
The previous post (Click Here for Previous Post) brings me to my point today I wanted to convey; that is, the Faithfulness/trustworthiness/following through with promises to the point of bringing Honor to God. Boaz didn't marry Ruth because he can but he allows, he is obedient to the law; whereas, he doesn’t try to pull a fast one on the other family member who is next in line to redeem Elimelech's name and take Ruth for his wife. As we saw last week, Ruth is basically saying "I can be yours" and now Boaz is saying "Yes, I want to be yours too" but he must remain faithful to God before he can be this kind of faithful to Ruth.
I want to compare that kind of faithfulness with today's "faithfulness". Today we are quick to abandon things and go back on our promises, aren't we? I mean let us look at marriages. What is the divorce rate in our country? According to the Center of Disease Control (CDC) the following statistics (Click Here) have been observed:
- Number of marriages: 2,162,000
- Marriage rate: 7.1 per 1,000 total population
- Divorce rate: 3.5 per 1,000 population (44 reporting States and D.C.)
Or let us look at church membership. How many of us know someone who became a member of a local church and skipped on the church when "someone rubbed them the wrong way"? Let me break it down closer to home. How many people do you know who were promised a raise in 6 months or promised a particular rate of pay at hire and then come to find out - you didn't get that pay or after 6 months, then 9 months then one year - NEVER got that raise?
When things get tough we abandon them. Just like friendship, once it becomes difficult or there is some friction between 2 people we’d rather abandon them than engage them. That is why people don’t talk about issues, they are afraid of conflict - they don't want to engage, they'd rather be passive and call it "love". Why you ask? It is SO EASY to run from a problem than it is to correct it. We today are not that good at fulfilling our promises and for that reason we are numb to the damage breaking a promise does.
Now let us look at some application of Faithfulness from Proverbs:
FAITHLESSNESS IN PROVERBS
Proverbs 12:22
Lying lips are an abomination to the LORD,
The first thing I want to point out, God calls a lie an "Abomination" which can be accurately defined as something that is "disgusting, ethically evil, detestable, vile, disgrace, outrage, or hateful". So when you break a promise or aren’t there for a friend, or don’t follow through with something you said you would do – you just lied. You lie and God thinks you are a disgusting, detestable, vile person who should be disgraced and makes him outraged. When someone talks bad about someone and you sit back and listen "in love" (note the sarcasm) you are a liar. You are a liar by a sin of omission, you are omitting your feelings so you "agree" with them to "please" their insecurity. That is a lie. Then you meet that person your friend was just talking about and "act like nothing was ever said" "in love". Again, you lie. That is evil and demonic.
Proverbs 23:27-28
For a harlot is a deep pit And an adulterous woman is a narrow well. Surely she lurks as a robber, And increases the faithless among men.
The reason why God hates liars, they just make more liars. Like a virus they spread from one human to another. And this virus infects you heart by just listening others "in love". Do you find yourself around a liar and find yourself lieing? Like in the previous example, you are now lieing because that person lied. Playing this fake, mask of counterfeit with others - Is a lie. All of this is why Proverbs says:
Proverbs 25:19
Like a bad tooth and an unsteady foot Is confidence in a faithless man in time of trouble.
A person who isn’t trustworthy, cannot be counted on. For instance, a “bad tooth” – where every time you try to nourish yourself (through eating), you get hurt and so your careful to nourish yourself to avoid the pain. Ever have that in a friend? Where you say, “Man I am struggeling, maybe I should go to evening service" – then your friend is like “Nah” we should just hang out tonight and watch movies or have a Friends marathon? And you ditch worship or Sunday school or any service to Jesus? You don't need friends that infect you with worldly means to take care of spiritual needs!
Or they can be like An unsteady foot – when you lean on them they are not there. Like when you are going through a tough time; perhaps in sin or falling away from God, maybe your struggling with something someone else did and it affects you and you just want to escape, you go to lean on a friend and rather than hold you up so you can walk to Jesus, you fall. For instance, Perhaps, you are trying to get back into your devotions and you go to a friend and say “Hey let us do devotions together” and they say "Sure" but NEVER follow through, they are an unsteady foot. They do not lift you up, they will not be there for you to lean on. Then when you fall (and you will fall) you lose faith in God and you yourself become a faithless person. This same concept can be found in Paul's writings: Paul to write:
1 Corinthians 5:9-11
I wrote you in my letter not to associate with immoral people; I did not at all mean with the immoral people of this world, or with the covetous and swindlers, or with idolaters, for then you would have to go out of the world. But actually, I wrote to you not to associate with any so-called brother if he is an immoral person, or covetous, or an idolater, or a reviler, or a drunkard, or a swindler--not even to eat with such a one.
Who is Paul talking about? Those people who claim to be a "Christian" they claim to be a steady foot or good tooth. They are deceivers, liars, evil and detestable in the sight of God. That is what Proverbs is speaking about. When you have a friend who is a liar, aren’t trustworthy, one who increases your faithlessness, one who is like a bad tooth or unsteady foot – Paul is literally saying “ WHY ON EARTH DO YOU HANG OUT WITH THESE PEOPLE?!?!" They ARE NOT your friend, they ARE your ENEMY. And again Paul sees the same problem in, not only in Corinth but Thessolanica:
2 Thessalonians 3:13-15
But as for you, brethren, do not grow weary of doing good. If anyone does not obey our instruction in this letter, take special note of that person and do not associate with him, so that he will be put to shame. Yet do not regard him as an enemy, but admonish him as a brother.
Paul tells us that maybe, just maybe we will be surrounded by a great bunch of people who are faithless, but YOU - DO NOT LOSE YOUR FAITHFULNESS TO DOING GOOD! But aim to correct them and if they wont’ be corrected DO NOT ASSOCIATE with them, for their own works put them to shame and will BRING YOU DOWN TOO.
Moreover, the Bible says that those who don't change when rebuked are stupid. Don't be STUPID!
Proverbs 12:1
… But he who hates reproof is stupid.
BUT THERE IS HOPE!
FAITHFULNESS IN PROVERBS
Proverbs 25:13
Like the cold of snow in the time of harvest Is a faithful messenger to those who send him, For he refreshes the soul of his masters.
This speaks about life in the midst of harvest, a busy busy time how something quenches the thirst (i.e. snow). When we struggle we feel as if we are running out of gas and faithful friend soothes our souls and is like a breath of fresh air! A faithful person is one who makes your heart joyful. Not necessarily with Happiness; but with refreshment like “Oh someone does care about me.” Or “Someone really does have my back”. For instance, there are men that I get with from time to time, because I just need to be refreshed, where we just sit and talk about Jesus for hours and that just re-energizes my soul. They are like a snow in the heat of a desert. They help me get focused and back on track to finish up what I am working on. This concept is also found here:
Proverbs 27:6
Faithful are the wounds of a friend,
I hit this verse a lot, but the friend who steps up to you reprove you. Is a true friend. Sometimes, when I struggle with sin or frustration, I get with a buddy of mine who just gives me a shot in the arm when I need it. Not necessarily to tell me I a m wrong, but to reconcile my relationship either with a.) God, b.) Friend c) themselves; that is faithfulness. We ALL need someone like that, and if we don’t’ have that – then we will Find ourselves slowly moving away from God. We not only to check ourselves before we wreck ourselves but also someone else to check us.
Proverbs 13:17
A wicked messenger falls into adversity, But a faithful envoy brings healing.
The faithful person is a person who brings joy/refreshment to your life but also healing. When a faithful person comes to you and seeks to remain by your side through thick and thin, they will not only be like a breath of fresh air, but will be like a Tylenol. For example, when you get a headache you RUN for the Tylenol. That is what a true friend should be, you IMMEDIATELY run to them for healing.
To the praise of the glory of His grace
Judson
Musings on John MacArthur: Give me that Showtime Religion
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I was recently blessed by a post on Grace to You entitled "Give me that Showtime Religion",
so I wanted to share it with you. All rights and verbiage are copied as
noted and edited on Grace to You.
John MacArthur is highly acclaimed and probably one of the most
trusted, and faithfully devoted theologian in our time. He is truly a
man after God's own heart and I find his teaching and testimony to be
one of a kind.
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John MacArthur
Can the church fight apathy and materialism by feeding people's appetite for entertainment? Evidently many in the church believe the answer is yes, as church after church jumps on the show-business bandwagon. It is a troubling trend that is luring many otherwise orthodox churches away from biblical priorities.
Church buildings are being constructed like theatres. Instead of a pulpit, the focus is a stage. Some feature massive platforms that revolve or raise and lower, with colored lights and huge sound boards. Shepherds are giving way to media specialists, programming consultants, stage directors, special effects experts, and choreographers.
The idea is to give the audience what they want. Tailor the church service to whatever will draw a crowd. As a result, pastors are more like politicians than shepherds, looking to appeal to the public rather than leading and building the flock God gave them. The congregation is served a slick, professional show, where drama, pop music, and maybe a soft-sell sermon constitute the worship service. But the emphasis isn't on worship, it's on entertainment.
Underlying this trend is the notion that the church must sell the gospel to unbelievers. Churches thus compete for the consumer on the same level as the latest TV reality show or a major motion picture. More and more churches are relying on marketing strategy to sell the church.
That philosophy is the result of bad theology. It assumes that if you package the gospel right, people will get saved. The whole approach is rooted in Arminian theology. It views conversion as fundamentally dependent on an act of the human will. Its goal is an instantaneous, superficial decision rather than a radical change of the heart.
Moreover, this whole Madison-Avenue corruption of Christianity presumes that church services are primarily for recruiting unbelievers. Many have abandoned worship as such. Others have relegated conventional preaching to some small-group setting on a weeknight. But that misses the point of Hebrews 10:24-25: "Let us consider how to stimulate one another to love and good deeds, not forsaking our own assembling together."
Acts 2:42 shows us the pattern the early church followed when they met: "They were continually devoting themselves to the apostles' teaching and to fellowship, to the breaking of bread and to prayer." Note that the early church's priorities clearly were to worship God and to edify the brethren. The church came together for worship and edification; it scattered to evangelize the world.
Our Lord commissioned His disciples for evangelism in this way: "Go therefore and make disciples of all the nations" (Matt. 28:19). Christ makes it clear that the church is not to wait for or invite the world to come to its meetings, but to GO to the world. That is a responsibility for every believer. I fear that an approach emphasizing a palatable gospel presentation within the walls of the church excuses the individual believer from his personal obligation to be a light in the world (Matt. 5:16).
We have a society filled with people who want what they want when they want it. They are into their own lifestyle, recreation, and entertainment. When churches appeal to those selfish desires, they only fuel that fire and hinder true godliness. Some of these churches are growing exponentially while others that don't entertain are struggling. Many church leaders want numerical growth in their churches, so they are buying into the entertainment-first philosophy.
Consider what this philosophy does to the gospel message itself. Some will maintain that if biblical principles are presented, the medium doesn't matter. That is nonsense. Why not have a real carnival? A tattooed knife thrower who juggles chain saws could do his thing while a barker shouts Bible verses. That would draw a crowd. It's a bizarre scenario, but one that illustrates how the medium can cheapen and corrupt the message.
And sadly, it's not terribly different from what is actually being done in some churches. Punk-rockers, ventriloquists' dummies, clowns, magicians, and show-business celebrities have taken the place of the preacher--and they are depreciating the gospel. I do believe we can be innovative and creative in how we present the gospel, but we have to be careful to harmonize our methods with the profound spiritual truth we are trying to convey. It is too easy to trivialize the sacred message.
Don't be quick to embrace the trends of the high-tech superchurches. And don't sneer at conventional worship and preaching. We don't need clever approaches to get people saved (1 Cor. 1:21). We simply need to get back to preaching the truth and planting the seed. If we're faithful in that, the soil God has prepared will bear fruit.
With this post in mind, I want to leave you with these questions of application and invite you to respond in the comments section below.
- Do you believe that if there isn't "cool music" at church, then people won't come? If so, why?
- Is corporate worship on Sundays for recruiting believers, regenerating hearts or for edifying current believers? What is the purpose of church services and why?
- Do we believe we are "going to far" in the church today with such entertainment philosophies?
- Finally, do you believe that people can be saved with conventional/traditional means or must the church change?
To the praise of the glory of His grace
Judson
Finding Wisdom in the Book of Ruth Chapters 2:14-3:17 (a)
[Ruth 2:14-3:13- NASB]
V14-16 Continuing from Last Week...
Once mealtime came around, Boaz invites Ruth to come eat dinner with his people and/or family. This act is Ruth being included and treated as one of Boaz's own paid reapers. He is attempting to treat her as one he cares for. Boaz is feeding his staff because he wants reapers who are nourished to harvest grain for him. He is nourishing her because he has found favor in her. After supper, Ruth heads out to glean again and, all the while, Boaz commanded the reapers again now demanding they not say anything rude to her.
This again, implies, not only are the poor/foreigners possibly taken advantage of or abused as in verse 9 but also these people perhaps were ridiculed and treated like dirt verbally. Which is why he commands them to give her good "seconds".
Boaz is a great example of how a man should treat his woman. He should stand up for her, protect her and make her feel and know she is secure/Safe in his presence. I would like to expand this protection not only physically but spiritually.
Ephesians 5:24-27 :: Is The Spiritual Way of leading a wife. I cannot stress how important it is to have a man and not a boy as a BF/Husband. I know the selection pool is VERY limited; but women, please DO NOT compromise your testimony of God because you are lonely. Stay strong, remain single. A man will have no problem EARNING your love if he is a man and loves you; however, a boy will whine and complain he can’t have his way. In the above passage, God says that the Church is to submit to Jesus; just like a woman is to submit to the husband. NOT because he is the leader but BECAUSE He is Cultivating/DEVELOPING you into a woman who loves Jesus more and more V26 in Ephesians 5 states "so that He might sanctify her, having cleansed her by the washing of water with the word, " Jesus is FIXING the church, CLEANING the church and he is doing it with the WORD. So ladies, ask yourself, does the guy I am dating or would that guy I am interested in lead me to know and love Jesus more? Will he assist in cultivating me to love Jesus more?
Men, ask yourselves do I desire to mature and grow my girl to love Jesus more?
Proverbs 31:10-12 is a great passage of what the Godly woman looks like. Let us walk through some examples.
First Thing to Notice: The text firsts asks, where is such an excellent wife found? This implies she is not “EVERYWHERE” she is rare. She is not "at hand". I am arguing, if Ephesians 5 is telling us what the husband is to do for the wife, cultivate her, build her, clean her for Jesus, then Proverbs 31 is a goal every man should reach for.
- V10 tells us that the Excellent Wife is of high VALUE; meaning, higher moral worth, loyal and to be honored.
- What this means, a woman who stands up for what is right. Who doesn’t give in to peer pressure, but who stands firm in Jesus even when she doesn’t want to. There have been times where I have had loving lead my wife to do the right thing; just as she has done the same for me. At times are times tough? Yes, but it is easier when we know we both love one another
- V11a tells us an Excellent Wife is to be TRUSTED.
- Meaning, not only the husband, but others have FULL confidence in her. This takes time and is earned but can be augmented by a loving husband who is seeking to build you into this example.
- For instance, I am confident my wife (Rachel) doesn’t push me to do things for her own selfishness. I know and trust and am confident in her choices and for THAT I love her. So when God said He will “ make him a helper suitable for" man (Genesis 2:18) I know Rachel is that helper for me and I accept her as an equal.
- V11b tells us an Excellent Wife is not incapable or helpless but CAPABLE :
- Meaning The wife’s capabilities in business and domestic matters guarantee a rich profit and inspire the confidence of her husband. It amazes me, when I look at Rachel’s life, how she is good at everything. Because I see that, I am CONFIDENT in her skills and abilities
- V12 tells us that the Excellent Wife will do her husband good all the days of his life.
- I know that Rachel always has my best interest in mind.
V17-23 :: Girl Talk about the guy
Here, Ruth returns home with her gleaning and shows Naomi what she gleaned. Naomi notices the plentiful good grain and is curious to know where Ruth went and blesses the one who found favor in Ruth. Ruth tells Naomi how she came to Boaz's field and how he found favor in her. At this point, Naomi blesses Boaz and informs Ruth that Boaz is a very close relative. Meaning he may have right to marry her - as was the custom in those days. This custom was to redeem and carry on the family names, in sum. Ruth then explains how Boaz provided security, hope and food for her when she was unworthy to receive such favor.
3:1-5 Namoi indicates she wants Ruth to be taken care of and have a good life. Naomi urges Ruth to take a shower and put on her best clothes and wear perfume and “run into” Boaz at work. But only after he is done with work not during his work. It almost reminds me of one of those “He likes you go talk to him”girl conversations we see so much in television and movies. Now it is interesting that Naomi instructs Ruth to lay at his feet, but nothing in this text, in those times would mandate a sexual advance. It is all too sad that we today think/write and imagine sex into everything.
In verses 3:6-7 Ruth does what Naomi says and in verses 3:8-9 Boaz is startled by Ruth's appearance and inquires who is near him. Ruth tells him the truth and asks if he will share his blanket with her because she is a close relative. Based on the rest of the book, this idea of sharing a blanket is the idea of “getting married” or Ruth asking Boaz to redeem her. People just did things differently then. So she is literally asking Boaz to marry her. In verse 3:10-11 Boaz indicates her desire to get to know him brings him more joy than her hard work to her mother-in-law. Basically he is saying Yes to the marriage proposal and he will do this because he knows she is a woman of high reputation a woman of "Excellence". (i.e. high value, trust and capability - like Proverbs 31. However, Boaz has a problem. There is another family memeber who is closer than he and that family memeber has first shots at marrying Ruth. So Boaz states, that he will go and get this all figured out first thing in the morning.
To the praise of the glory of His grace
Judson
Finding Wisdom in the Book of Ruth – Ruth 2:1-13
[Ruth 2:1-13 NASB]
2:1-3 - Ruth Works in the Field of Boaz
Naomi & Ruth have returned to Jerusalem and Naomi is bitter for what God has done in her life. Ruth, more than likely, has picked up on Naomi's bitterness and at some point decides to make an attempt to turn things around. Ruth inquires have the opportunity to go and collect food and hopefully find favor with someone in this new land. However, most translations use the word "Glean" rather than "gather". One reason may be to make a distinction in what exactly is happening during this "Gleaning/Gathering". This "Gleaning/Gathering", is a provisions for the poor, sojourners, widows, and orphans; which, allowed them to gather standing grain in corners or borders of fields, as well as dropped stalks and left-behind sheaves by reapers. Seeing that Naomi and Ruth were both without a husband, father and/or brother ect. they were without "hope" and poor. Therefore, they did not have land to reap from themselves but had to depend on the "leftovers" of other people to survive. Naomi informs Ruth to "go for it" and that is all we know. So, Ruth seeks out to glean and starts off in other fields but comes to Boaz's field.
This drive by Ruth to go and glean is admirable. Proverbs tells us: "The sluggard does not plow after the autumn, So he begs during the harvest and has nothing" (Proverbs 20:4) . This proverb speaks of the lazy personwho doesn’t prepare for next year or the future, so they have to beg/ask for food because when it comes to harvest the food they planted - there is nothing to harvest. When the famer doesn't take responsibility to plant and cultivate their soil for farming, they are left without crops. This is work only for the responsible. Ruth here, knowing she cannot farm herself makes an attempt to harvest food so her and her mother-in-law (Naomi) have food and are prepared for the upcoming months where food may not be as prevalent. In this harvest Ruth is taking responsibility into their own hands. She knows they are without food and hope of a man, so they are doing what they have to do to make ends meet. It also shows that Ruth is being faithful to her word in Ruth 1:16-17 and adapting to the customs of the Jews.
Moreover, Proverbs tells us He who tends the fig tree will eat its fruit, And he who cares for his master will be honored (Proverbs 27:18). The idea here , the one who takes care of their responsibilities will be honored. Ruth stated she would be loyal and faithful to Naomiand that is exactly what she is doing - taking responsibility for her actions.
2:4-7 - Boaz and Ruth Meet
Boaz returns home and greets his reapers and notices a woman sitting in the tent in the field; so being the landowner inquires about the young lady and literally ask "whose" is this woman. He wants to know who she belongs to or who owns/has rights to her. The reapers respond indicating "she is the Moabites that returned with Naomi". This tells us, this woman is known - people know of her and she has a reputation about her. The reaper continues, indicating Ruth asked if she could glean, take home the leftovers, from the reapers and now she is resting in the place Boaz first noticed her. This dialogue tells us a couple of things,
- She would ask permission to glean
- She is a hard worker
- And she is free to date. That is, she came home with Naomi from Moab husbandless otherwise, they wouldn’t be gleaning.
2:8-13 – Boaz gives find favor in Ruth
Boaz decides to engage Ruth in the tent & asks her to pay attentionto his words - showing he is taking responsibility for her.
He gives Instruction
"Do not glean in another field"
Ruth being a stranger in a strange land makes her an easy target for someone to take advantage of. Proverbs tells us: Whoever loves instruction loves knowledge, But he who hates correction is stupid (Proverbs 12:1) . The fact that he is reaching out to this woman, who represents an oppressive country to protect her, shows mercy (the taking away of punishment that is deserved) and grace (the giving of something not deserved). This is true love, when something isn't owed or earned but one decides to give anyhow. Boaz commands her for her own safety to stay in his fields.
He gives her Security
Boaz makes her one of his own and literally "Takes her in" when he considers her one of his maids . This provides security to a woman, knowing that she will be taken care of and is accepted for who she is. Boaz doesn't stop there but also provides additional Safety & Protection, when he commands his servants not to touch her. This reminds me of This Scene in Public Enemies with Johnny Depp, where he plays Dillenger and walks up to his girlfriend (Mary Evelyn "Billie" Frechette) after their first date and a man was being rude to her so he knocks the guy out and tells her that she is his woman and with him now. She knows from that point on John Dillenger will take care of her and she will be safe with him. Now, that may be not be a righteous motive or reasoning but it gets the point across.
Moreover, Proverbs tells us The name of the LORD is a strong tower; The righteous runs into it and is safe. (Proverbs 18:10). Boaz is living an example of the LORD (YHWH) personally taking care over Ruth, and finding Favor in her. Boaz is putting her under his wing and protection giving her access to things she would not have access to - mainly an inheritance only found in Boaz's family.
He provides
Boaz also provided Nourishment; when he offered his water that are offered only to his servants . This offer from Boaz would have been Like cold water to a weary soul, So is good news from a distant land. (Proverbs 25:25). This would have been a sign of acceptance by Boaz and not only water to a weary soul in physical terms but also in the spiritual nourishment sense.
Ruth’s reaction
Ruth immediately falls on the ground at the word that she has found favor. This is the reaction we should have when we come to God. Literally falling to our knees and asking why have we found favor in His eyes. Before knowing God we do not conduct our lives as one who loves God; therefore, we have to ask ourselves "What is so special about ourselves that God would take notice?" Boaz's response is not that of representing God's in the salvation sense; rather, it will be explained in the following paragraph - so hang with me.
Boaz Replies
Boaz explains that he has seen her works. He has taken notice of her works with her mother-in-law. He knows Ruth left all that she knew to be devoted to her mother-in-law and not only that but to stand by Naomi's side even until death. These are the works that James speaks about when James writes: You see that a man is justified by works and not by faith alone (James 2:24). Whereas, Ruth was justified before other people by her works because those works proved her statement “your God, my God.” Those works did NOT justify her to God, noone can be justified before God by their works Romans 4:2. Moreover, since Boaz believed her she found his favor. That is why Boaz says in verse 12: "May the LORD reward your work...from the LORD the God of Israel, under whose wings you have come to seek refuge"
Ruth’s Response V13
Ruth response rejoicing, in gratitutde and thanksgiving for Boaz's loving-kindness and she recognizes she is not his family but has been accepted as his family. This is the idea of salvation; where Jesus chooses to have us be comforted and spoken kindly, as He is our advocate before God the Father. This is a true story; however, it is a great parallell of what is going on today in the Church. Where we are out there seeking to find favor with “something” some of us with the true God, others with false gods or we try to gain favor with people through work and/or family.
THE GOSPEL
Some of us are looking to be redeemed, take careof, "taken in" or desiring someone to look over us and our well being like Boaz; yet we mask it as being a contestant on The Biggest Loser - being redeemed from our heavy weightiness, or Wife Swap to redeem our love for our spouse and/or attempt to help another family redeem what we feel is important; some want to find favor in being redeemd in the The Bachelor, whereas, one wants to be loved and find favor in a rich man's arms - because they are incapable of finding "love" anywhere else. We all walk these paths, but do we realize it?
Perhaps, one day, we will be walking through our lives and all of a sudden we come across a particular path where there is abundant substance and the owner finds us working and chooses to sit with us and comfort us, provide security, nourishment and safety for our allegiance. In that time we can say, we are actually loved by someone who shouldn't have a desire to love us. Then and only then, we will be able to return that love because He first loved us (1 John 4:19).
To the praise of the glory of His grace
Judson
Finding Wisdom in the Book of Ruth – Ruth 1:6-22
[Ruth 1:6-22 NASB]
V6 –7 God’s Grace & Setting Out to Receive It
At some point, Naomi and her daughters heard of God's visiting Bethlehem and blessing and giving them food. This act of grace, one could say it was a miracle, was provided to the Jews who remained in Bethlehem but not with Naomi who resided in Moab. Her first response was to immediately return home where God made his presence known. However, I do not believe the text tells us Naomi's motivation was due to God but to receive the fruits of God's visit. Based on what I will get into later in this post, I am leaning more toward Naomi returning to Bethlehem for the same motive she left Bethlehem, that being to find food. 1.) She returned home where God visited and food was now present and 2.) God sovereignly chose to remove the famine after Naomi had lost her husband and two sons...
This brings me my first point, it is so sad when someone has to hear about God's grace in other people's lives rather than personally experience it themselves. It reminds me of the many people wanting to be healed, see a sign or receive some benefit from Jesus - but truly didn't want Jesus. This consumer mindset is something that is overtaking the evangelical world with it's consumer, stadium watching Christianity. People are drawn for the wrong motives. But that is another message for another time.
One reason why I don’t believe she was drawn by God’s Grace and she was drawn by her own selfish reasons to have a place to consume food; her decision making was similar to that of Elimelech (Her deceased husband). As Warren Weirsbe asked in commentary on Ruth "Why would a believing Jewess, a daughter of Abraham, encourage two pagan women to worship false gods?" (p23) Perhaps she thought God was only blessing the Jews and the Moabites were already blessed with food so "why fix something if it is not broken" or because God didn't punish the Moabites with a famine or perhaps she didn't want to bring home two Moabite women who married her daughters after her husbands death? Perhaps that would reflect negatively on her? It seems to me, that Naomi was attempting to not bring these women home with her. Although, this can't be answered by this text itself; it seems to me, Naomi was seeking practical reasons to survive - moving to Moab for food, all men close to her die in Moab so she lives with her two younger daughters-in-law and when she can go home she "doesn't need" Ruth and Orpah anymore. Or she could sincerely believe they would be better off in Moab. Either way, it still tells me, Naomi didn't get the worshiping God means living for God; as if she was someone who went to Church when comfortable but when "times got tough" she chose her own means over God's.
V8 – 10: Naomi Urges Ruth and Orpah to Return to Their Moabite Homes and Find New Husbands
Namoi immediately informs Ruth and Orpah to stay in the land of Moab, get married and forget her. She evens goes as far to pray that The LORD (YHWY) would deal kindly with them. The word "Kindly" (NASB) here is the hebrew word "checed"; which cannot be defined by one English word; rather multiple words like: loving-kindness, faithful/strong devotion - combined. For sake of this post, I am using the word faithfully devoted.
Naomi prays that God would personally (Note the use of LORD or YHWH; using God's personal name - indicating His personal attention) be faithfully devoted to them as they were faithfully devoted to Naomi's sons and herself. The use of the Name YHWH is very important because it provides us a "look into" the author's mindset; meaning, the author believes that God/YHWH, deals personally with people. For example, I will us an iPod. The new iTunes has a new tracking feature entitled: "iTuneds Genius. If a user is faithfully devoted to purchasing, placing and updating their iTunes library with all the music they purchase iTunes Genius will as, Apple states, "...finds songs that go great together, and creates multiple mixes you’ll love. "
Therefore, Naomi wants The LORD to deal personally with Ruth and Orpah. However, they do not want to go back to the life they once knew; rather stay with Naomi.
V11-13: Ruth Persuasion & Implications
Naomi begins to provide practical examples why they should not stay with her. Naomi stats she is too old to get married, have children to raise for Ruth and Orpah to marry and therefore, she is without hope. Then Naomi tries to persuade Ruth and Orpah by indicating their lives will be harder if they followed Naomi because Naomi will have a harder path than them.
Again notice how this thought process resembles Elimelech's – circumventing God’s will for practical reasons. Furthermore, it is Interesting Naomi indicates God is against her. As if all this horrible "stuff" is because of Naomi - as if she was cursed.
V14-Orpah Listens
Both Ruth and Orpah cried together, indicating this was a very hard decision. However, Orpah ends up choosing Naomi’s way of understanding and takes off to follow Naomi’s advice heading back to her false gods; all the while Ruth remains with Naomi.
V15-18 Ruth Remains/Disobeys and Declares Her Allegiance to “All Things” Naomi
Naomi commands Ruth to go and follow her sister and Ruth decides to disobey Naomi and pledges her allegiance to Namoi. Ruth responds with 4 responses every Christian should live out: Discipleship, Community, Theology, Faithfulness
-
- Discipleship: Ruth indicates she will not leave, but follow and live where Naomi lives. Ruth is disciplining her life to that of Naomi's.
- Community: Ruth, pledges her allegiance to Naomi's people (Jews) and considers them part of the same family.
- Theology: Conversion
- Although Ruth uses the generic term for“God” (Elohim) ; however, uses the term YHWH when speaking of The LORD dealing personally with Ruth when she is to be judged by The LORD.
- Ruth Knows 2 things about The LORD
- YHWH is faithfully devoted to His people (notice the use of the word YHWH - indicating personally devoted)
- YHWH will personally judge His people (notice the use of the word YHWH - indicating personally administering justice)
- Faithfulness: Ruth will be faithful to Naomi even through death and burial
V19: The Homecoming
Bethlehem is "stirred", which means to be wined up, begin commotion or excite. The idea in this tense/context is not in the negative/gossip sense; rather in the excited/positive sense. As if the people of Bethlehem are saying “Is this really you!!!”. If it were gossip, then why would Naomi answer that her name is bitter (i.e. Mara means Bitter) ? It doesn't seem consistent with the definition of gossip.
V20--22: Naomi’s Recognizes God Sovereignty
Naomi calls God “Almighty” (sovereign/most powerful/the one in control) has dealt bitterly; was upset with me. Naomi indicates, "the one in control" has punished her for her sins. Naomi believes she has done wrong and she is being punished for it and she believes that The LORD (YHWH) personally brought her back empty, broken and without hope.
Review: What do you remember about Chapter 1?
Ruth lived in a HARD time; where she was literally broken by God and hit rock bottom in her life. In a time of her life without any hope. The reason why, she followed her Husband’s leadership, whose decisions making was not based on glorifying God’s Glory; his chivalrous attempt to take care of his family ended up resulting in unintended consequences; that being his death, his son’s death – leaving his wife and daughters-in-law without hope. Naomi’s believed this all happened because The Soverign God was bitter/upset/angry against Naomi for her sins & personally brought Naomi home empty, breaking her and making her hit rock bottom.
namoi & proverbs
Naomi was a fool who trusted in her own mind. She chose to follow her husband’s faithless walk to move to Moab. Her and Elimelech didn’t seek any guidance. But found it wise to circumvent God’s judgment. Then Naomi attempted to rationalize why she should not bring her daughters to Bethlehem with her by saying they would be better off in a pagan land of false gods. At times, we too, trust ourselves rather than walk in wisdom.
Proverbs 1:20-33 tells us that wisdom is not some 'hidden' secret thing rather it is readily available. In fact it is screaming at you, wisdom is attempting to get to you. The text continues to tell us wisdom is screaming in a noisy street. This reminds me how many of our decisions today are clouded by noise (i.e. Other people, bad teaching, emotion filled bias ect). With all that said, the text provides us with 3 characteristics of those who not only hear but "do" wisdom.
3 Characteristics of Those Who Do Not Hear Wisdom
- They are Simple-minded or Naïve (i.e. untrained/inexperienced)
- Someone who makes decisions about things they shouldn't. For example, a Christian family that has never been a part of public schools or asked someone who has been in public schools; wants to put their child in public school because they believe their child will be a "light" and "testimony" to all non-believers in public school. I am sorry but that is naive. They didn't seek advice, they didn't seek to understand what they are putting their child into.
- Scoffing (i.e. Arrogant speech, blow off others and/or mocks others)
- Someone seeks to badmouth others and/or mocks. Specifically dealing with decision making. For example, one who has a heart for talking about how "stupid" one is because their decision making is not their decision making. For instance, one who belittles one's decision to choose get pregnant when they can't afford it. That couple doesn't need to be scoffed at; rather, prayed for.
- Fools (i.e. Stupid, arrogant)
- This is the overarching characteristic of the above, they are plain stupid. They are arrogant and seek only themselves. They fail to understand.
V23 But When We Follow Wisdom, Wisdom Will:
Pour out its spirit on you
You will be a wiser person. It isn’t just one decision but you will be a spiritually discerning person; one who makes good decisions all around. This doesn’t mean you can’t make bad decisions, it just means the majority of decision making will be spiritually discerned. Nor does it mean that one will only get wisdom for one decision; rather for many decisions. The reason being, we will know where to find wisdom; so we can come back to it.
Make its words known to you
The words of wisdom will now make sense; we will know what Wisdom has to say. This means a couple of things.
- You know where to find wisdom
- Kind of like a guidance counselor at school. When you want to know how to graduate one semester earlier, you seek the guidance/wisdom of the guidance counselor and you follow his/her direction because you desperately want that goal.
- You actually listen to the wisdom provided.
- When you want to be wiser, you will know where wisdom lies (i.e. pastor/teacher/elder, close Godly friend ect) and you will WORK to accomplish that goal because you understand what you have to do because you actually listend.
The text continues to say that ff we listen – we will be at ease when evil comes around. Because we will trust the word of God.
V24-32 If We Choose to Ignore Wisdom, We Will Receive:
Calamity(i.e. destruction), dread (i.e. Terror/anxiety), storms (i.e. Difficult situations), anguish (i.e. Anxiety/Distress/Stress). These are just part of what we will receive. We will also be ignored as made obvious in the days of Judges; where people cried out to God and God ignored them due to their sinfulness. This is the law of the harvest, indicating we will reap what we sow. Therefore, if we don't seek wisdom then our lives will be filled with unwise decisions leading to destruction, terror, difficulty and stress. Finally, w hen we move our lives without wisdom, we will end up becoming hard hearted to wisdom and become stubborn. This ultimately leads to being "self satisfied", doing right in our own eyes because we chose to glorify self and not glorify God.
Challenge this week:
"What in my life is currently eclipsing the glory of God?" Like Naomi, are you seeking your own sustaining power or are you like Elimelech seeking to save your family before obeying God? What idols are in the way of God's glory shining through your life?
To the praise of the glory of His grace
Judson
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Vessels of Mercy is a cooperative blogging effort between three young men: Brandon Melton, Robbie Melton, and Judson. Being bound together by our love for God, our commitment to His truth, and our passion for His glory, we seek to magnify God’s worth by discussing cultural/doctrinal issues as they relate to the Body of Christ. It is our prayer that through this ministry you will grow in your love and understanding of God and His Word. Most of Contact UsIf you are looking to contact Lake Hills, you've come to... More
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